David and Mephibosheth: A Picture of Grace

2 Sam 9

 

Kid’s sermon

I’d like to tell you about a man who had a funny name: Mephiboseth. That’s a funny name, and it had a funny meaning, “seething dishonor,” or something like, “really embarrassing.”

Mephibosheth had many problems. When he was 5 years old, he was dropped and became crippled in both feet. He couldn’t walk. Can you imagine what it would be like if you couldn’t use your two legs?! He needed people to take care of him because he couldn’t do thing for himself.

He also lived in danger. People were trying to kill him and his whole family. So he lived hiding in a far off place.

Because of this, Mephibosheth was lonely, poor, and sad.

But one day, some people found him and said that they were to bring him to the king. Mephibosheth was very afraid. He knew the king could kill him, if he wanted. Well, the king was king David, and David had other plans.

King David said, Mephibosheth, I want to show you kindness. When King David wanted to show kindness, he didn’t just buy him an ice cream cone.

I am going to give you the land of your grandfather. Mephibotheth’s grandfather was a king, and this was a lot of land. It’s like saying, Mephibosheth, I’m going to give you $1,000,000.

And I’m going to give you servants who will take care of that land and take care of you. There would be at least 35 people who would serve Mephibosheth. How would you like to have servants whom you could boss around, who would do all your work and take care of you.

And, I don’t want you to live in your far off place. You will live here with me, in the palace, and you will always eat at my table. King’s had the best food, and lots of it. It’s like Mephibosheth could have ice cream every day if he wanted.

Mephibosheth would never have to worry about food or safety or money every again!

Now why did David do all that? Why did David show such kindness to Mephibosheth?

Was it because Mephibosheth was so strong that he could serve King David? No. Mephibosheth was weak and crippled. Mephibosheth had no way of every doing anything for David.

Was it because Mephibosheth was good to David that David wanted to reward him? No. In fact, Mephibosheth probably didn’t even like David, he probably hated David.

Why would David do this?

The Bible says that David wanted to show kindness to Mephibosheth because of Mephibosheth’s father, Jonathan. David and Jonathan were very good friends when they were young. They made a promise that they would always be friends, they would always help each other. Jonathan died, and David wanted to do something for Jonathan’s family. David showed kindness to Mephibosheth not because of Mephibosheth. David showed kindness to Mephibosheth because of his father Jonathan.

Sometimes, we get things not because of us but because of someone else.

I want you to think of one of your best friends. May this person is someone at church, or at school. Or maybe this person is your cousin. Do you have someone in mind?

I’m sure you’re happy to play together, to share your toys with your friend, you’re happy to give a present on their birthday.

Now, suppose your friend has a younger sister (or brother). How would you treat that younger sister? Maybe you’ll be kind to her too. Maybe you’ll be willing to play with her too.

You can be kind to that younger sister, not because she did something good to you. You may be kind because of your friend.

That’s kind of what David did for Mephibosheth. And that’s kind of what God did for us.

You see, we’re a lot like Mephibosheth. Spiritually, we’re also crippled, poor, weak, and in danger. But God gave us riches and love. God gave us heaven!

Why? Was it because we were so kind and good? Was it because we could serve God so well? No, God showed us kindness because Jesus said, Father, these are my friends. These kids love me and trust me. For my sake, Father, show them kindness. Please, do it for me.

And God said, Yes, Jesus, I’ll do it for you. And God gave us love, healing, forgiveness, riches, joy, peace and heaven!

Sometimes, we get things not because of us but because of someone else.

Mephibosheth knew it was because of Jonathan that he found kindness.

We know it is because of Jesus that we found kindness. That’s why we worship Jesus!

 

 

 

The Lent season began this past Wednesday. We don’t always say much about Lent, but I’d like to take the opportunity to encourage us to consider giving something up, fast.

For some, Lent is about an in self-denial or a participation in Christ’s suffering, which are both valuable. But my main reason comes from a recent sermon about Marriage as a Metaphor for Gospel Living. I mentioned that because we are self-centered and lustful, we have to have intentional practices that get us beyond these problems. Because of our wayward, self-centered, sinful hearts, we will not naturally live in the Gospel. It will take some discipline, some intentional effort. We want a genuine, loving relationship with this person, and that relationship frees us, changes us, but this will involve some intentional practices.

I mentioned how some of us are like the guy on the couch who doesn’t do anything for his wife, and then once a week says I love you. I’d like you to get up off the couch, turn off the TV and consider how you can grow in your love for your “spouse.” I’d like you to consider giving up something that has been a real distraction in your love relationship with Jesus.

For some of us, maybe that means giving up ESPN, CNN, or TV altogether; movies, shopping, Facebook, video/computer games, iPod, make up, etc.

The purpose is not to punish ourselves or earn some points with God. The point is to have a genuine relationship with this person Jesus. The point is to remove obstacles/distractions and to create more space in our hearts/lives so that we can focus on Christ. In spiritual formation, we want to take off the old, put on the new. There’s no virtue in giving up Facebook in itself, but it may help you to have more time to meditate/memorize Scripture, to pray for others, to pick up your guitar and sing some praises, to be more available to serve and love others.

 

After a long break, we’re coming back to David’s life and we’ll take a look at a few more scenes.

Saul and Jonathan had died in battle. Abner, the former commander-in-chief of Saul’s army has just been killed, and it looked like the house of Saul was near its end. It was understood that when one king replaced another, that the old royal family would be annihilated. You didn’t want any threat of rebellion, revolt, a fight to regain the throne. You didn’t want any possible alternate heir to the throne that could threaten your own dynasty. So Saul’s family was in grave danger, and so they were running for their lives in panic.

Jonathan son of Saul had a son who was lame in both feet. He was five years old when the news about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she hurried to leave, he fell and became crippled. His name was Mephibosheth. (2 Sam 4:4)

Forward to 2 Sam 8, perhaps 15 to 20 years later.

Even after Saul, David had many battles for many years. David finally has victory; he has had incredible military success. After many years of battles, it seems there is now some peace.

Notice 2 Sam 8:15. David’s throne is established, his enemies are defeated, and he begins his reign, and he does it with justice and righteousness.

This section of 2 Sam displays David doing every thing right. This will take a turn in 2 Sam 11, when Bathsheba enters the story. For now, David is a mighty warrior, a righteous king, a zealous servant of God who wants to build God a temple. And in this display of David as the righteous king, we have this chapter.

What does David do as the battles are behind him and he gets to the business of ruling as king?

He remembers his covenant with Jonathan (v 1). Long ago, it was Jonathan protecting David from Saul. But Jonathan saw the day when David would be king and asked for kindness on him and his family, and they had made a commitment of friendship and loyalty to one another.

 

I’d like to consider this story as (4) pictures.

Hesed: Covenant Love

The term kindness here is a frequently used word in the OT, hesed. It more than just kindness. There a sense of commitment involved. It’s steadfast love, loyalty, committed faithfulness. Love without regard to circumstances, convenience, feelings or time. It is love set in stone.

Notice also v. 7. Hesed for the sake of Jonathan.

Jonathan is dead and gone. The covenant made with Jonathan was from a different decade, when the two were both much younger. But David remembers his promise to Jonathan and is proactively seeking to honor it. “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake.” It is a picture of covenant faithfulness, a promise kept, a commitment honored.

The most practical picture of hesed, love & commitment, is our day is marriage.

Unfortunately, this may not be a great picture for us today. Our sacred vows only last 50-60% of the time. It seems our “promises” have condition clauses and are open for renegotiation. Commitment, loyalty and faithfulness seem to be replaced with individual rights and freedom and expediency. This idea of hesed is somewhat foreign to our society.

Marriage is supposed to be a beautiful and powerful picture of “love set in stone.” There’s a real beauty in a marriage that has matured and sweetened over 40 or 50 years of joys and sorrows, faithfulness and intimacy. It is to picture hesed love, the love that God has for his people.

I’d like to encourage those who are married and those who plan to get married to consider, to be intentional about nurturing a marriage this is going to go the distance. It’s not a “well see how it goes,” but a “this will take some work and internationality.” We want to build-in habits and a culture that has long-term dividends. “Built to last.”

I found this website giving suggestions for a long lasting marriage. I thought some of the points were worth noting:

Have fun together, laugh together. You want to build a genuine friendship where you enjoy each other. Somewhere after the dating years and the kids have come, we stop having fun together.

Keep romance alive. Keep dating. Nurture emotional and physical intimacy. Find ways to keep emotional/physical intimacy fresh, fulfilling.

Accept your differences and don't try to change your spouse. There comes a point where we communicate that we accept them, even with their flaws. You recognize you’re not perfect either. You don’t focus on the problem that you want to fix, but one the person to whom you’ve committed your love.

Forgive one another. Don't hang on to past baggage and past hurts. Be willing to let go and to move forward with your lives. This is the gospel alive in your marriage. This is grace.

Share your relationship with God with one another. Pray together. Pray for the kids and family concerns together. Talk about what God has been teaching you. God becomes an anchor for you personally and for your marriage/family.

Returning to the sermon, the point is that David has committed love for Jonathan, long after the commitment was made, even after Jonathan himself had passed.

 

Grace

What Mephibosheth receives is completely undeserved. There is nothing that Mephibosheth does that earns any of this kindness. And the text keeps pointing this out.

3 Son of Jonathan, crippled in both feet—known as the crippled, not named. In the ancient world, cripples lived desperate lives, not given much regard.

4 Lo Debar—in the remote region. Mephibosheth lives in obscurity, hidden and out of the way

7 “Do not be afraid.” Mephibosheth would’ve had good reason to be afraid.

As mentioned, anyone in Saul’s family normally would be killed. Mephibosheth could only have thought that he was brought to the king to be executed.

8 Mephibosheth is shocked; he understands that he is utterly unworthy: “What is your servant, that you should notice a dead dog like me?”

Certainly all the listeners of the story would be similarly amazed. Why is the world would David show such lavish kindness to this cripple, to this descendent of the enemy throne?

7 Mephibosheth is given all of King Saul’s land, all of King Saul’s property. Ziba is given as his servant, and we read that Ziba had 15 sons and 20 servants.

“you will always eat at my table” (7, 10, 11, 13)

11—ate at the table, “like one of the king’s sons.”

There he sat next to Amnon, Absalom, Solomon, the heir apparent. It is as if Mephibosheth were adopted into the royal family.

Always ate at the king’s table, and he was crippled in both feet.

This concluding statement emphasizes it is a picture of grace. Someone weak and undeserving is given literal royal treatment.

Last Halloween, I took our boys to a Fall Festival at a nearby church. It was one of their ways to reach out to their immediate community, and my boys had a ball. There were dozens and dozens of carnival type games and craft stations, moon-bounce type inflatable slides and trampolines, a rock climbing wall, hot dogs and pop corn, balloons, and tons and tons of candy. They gave each kid a bag and it was as if they wanted to make sure that bag would be filled before the kid left. And everything was completely free. It was a huge give-away fest. For a kid, you walk in empty and walk away full. In the mind of a child, it was amazing grace in a glorious and sweet form.

Have you seen any episodes of Extreme Makeover home edition. Some needy family in a pretty hopeless situation perhaps with a special needs child or hit by some natural calamity, is given a dream home, with a beautiful design, tons of square footage, top-of-the-line, high-efficiency appliances, gorgeous furniture and interior decoration, lots of personalized touches, etc.

One episode featured the Grys family, Pekin, IL.

(Episode 612, http://abc.go.com/primetime/xtremehome/index?pn=photos)

In 7 days they transformed this house.

50, 91, 36 beautiful rooms/décor

78 each bedroom given a personality

84 the house personalized; family pictures

85 this is their youngest son, who has some brittle bone disease

90 aside from beauty, they designed this house to care for him; ramp

62 low bathroom fixtures

59 shower seat

69 small pool

Here’s a family with great needs given a dream house they’d never imagined they could have. Of course, Extreme Makeover promotes its sponsors and provides heart-warming entertainment. But to this family, it is lavish, over-the-top, beyond-wildest-dreams grace.

This David & Mephibosheth story is a story of lavish, over-the-top, beyond-wildest-dreams grace.

 

For the Sake of Another

As explained to the kids, this was all because of David’s covenant with Jonathan. It was for Jonathan’s sake.

Grace means we didn’t deserve it. It was on our account that we received what we did. It was on account of another.

Last week we celebrated Charles’ ordination as a pastor. When I was seeking ordination, I remember coming before the examination committee, very nervous. But then one of them said, this is Paul, son of Rev. Chang Je Kim, and all their faces lit up. “How is your father?! Your father and I studied in seminary together. My, you’ve grown so much.” Needless to say, they were very kind to me. Their kindness had nothing to do with anything I had done for them. It was because they were friends of my father.

The Kite Runner

I must confess that I didn’t read the book or watch the movie. But in my search for an illustration, someone pointed me to this story. Warning: this is a movie-spoiler.

Amir and Hassan are the best of buddies in Afghanistan. War tears the two apart. Amir and his father are able to escape and eventually come to the US, where Amir becomes a successful novelist. 15 years after Amir had left Afghanistan, he gets a call from a close friend of his father who tells him that Hassan’s father had been killed by a land mine, and that Hassan had gotten married and had a son, Sohrab. However, Hassan and his wife had been killed by the Taliban. This friend had called to ask Amir to rescue Hassan’s son Sohrab.

Why would Amir go back to Afghanistan, risk his life, to save a boy he never met? Because Amir loved that boy’s father. It has nothing to do with Sohrab. It had everything to do with his father.

[movie trailer, http://www.youtube.com/watch?v=Tm5e6AqrNF8]

“I’m going to find a boy. His father meant a lot to me.”

There’s something very humbling. There’s a deep sense of unworthiness and gratitude.

That’s the Gospel story, we received not because of ourselves, but because of Another.

If you’re not a Christian, the story of the Bible is a story about how God offers committed love to us, how He lavishes over-the-top, beyond-wildest-dreams grace upon us, and how he does this, not because of anything we’ve done, but because of Jesus. It is a story of divine kindness, unimaginable generosity, immovable love.

For the Christians, we remember, this isn’t just how the story begins. This is who our God is and how He treats us every day from now to the end of time!

 

The Fruit of Security

Why do kings kill their rivals? It is because they need to secure their throne. The family of the former king is a threat. There’s a possibility that they or those around them will want to re-establish the other family. So they are all killed.

But what if the king felt no such threat? What if the king was so established, secure, strong, that there was not real threat that a rival could take the throne away? Then he wouldn’t have to kill them.

Generosity is the fruit of security.

From a human perspective, perhaps it is because David was so victorious, so established that Mephibosheth or any other descendent of Saul didn’t seem like much of a threat. God has promised the throne to David, and now the situation looked pretty good for David. David didn’t have to kill Mephibosheth or his son. Of course, David did far more than just let him live.

Often those who treat others with unkindness do so because they’re not secure. They feel a need to demonstrate some kind of power, to put themselves above others. They have a chip on their shoulders. Somehow they have to prove to themselves and others that they’re somebody, perhaps because they doubt it inside. They act out of insecurity.

Then there are those who show kindness also because they are not secure. They are people pleasers, trying to gain favor, wanting to be liked. Their generosity is a means of gaining acceptance and appreciation. They act out of insecurity.

But when we feel safe, when we feel secure, loved, rich, then we can be kind, generous—without threat and without strings. We’re freed to show grace and generosity to others.

This is where the Gospel takes us. We are safe, accepted, loved, rich, and so we can be generous, without threat and without strings.

The story of Grace upon us allows us to demonstrate that grace to others.