‘Tis the Season to Receive and Give
John 13:8, 14, 34
Kids’ sermon
Who thinks Christmas is about giving gifts? Who thinks Christmas is about receiving gifts?
The Bible tells us that God is not trying to take things from us. God already has everything.
Instead, the Bible tells us that God is trying to give things to us. He wants to give us a full life. That’s what God likes to do—he likes to his children good things. (Lk 11:11-13, Jn 10:10)
It’s a lot like our parents. Do you think your Dad and Mom want to try to take things from you?
If you have a nice toy, do you think Dad and Mom are trying to find a way to take it from you?
Or do you think your Dad and Mom are trying to think of nice toys that they can give you?
Do you know what Christmas is about?
Yes, it’s about giving to others. But the main thing about Christmas is that God gave to us.
Christmas is about God giving, and us receiving.
And He gave the greatest gift. God gave us Jesus.
There once was a little boy and girl, Patrick and Patty.
Their Dad and Mom gave them lots of toys. They’d buy them princess dresses, doll houses, scooters and bikes, even a Nintendo DS of their own. Patrick and Patty had lots of toys.
Dad and Mom also bought them lots of nice clothes and shoes, so they always had nice things to wear. They also bought them great snacks: cookies, ice cream, sometimes even chocolate.
There was just one problem. Dad and Mom were always too busy. Dad and Mom would buy for them lots of things, but Dad and Mom didn’t spend time with Patrick and Patty.
Dad and Mom didn’t talk with them, ask them about their day.
Dad and Mom didn’t teach them or answer all the questions they had.
Dad and Mom didn’t play with them with all the toys they had.
Dad and Mom just weren’t around very much.
Patrick and Patty had all the toys they wanted. They had nice rooms, nice clothes, nice foods. But they were sad. They didn’t want toys or clothes or snacks. They wanted Daddy and Mommy.
God gives us presents. But more than toys or clothes or snacks, God gives us Himself. God gives us His Son Jesus. And Jesus wants to spend time with us. He wants to talk with us. He wants to teach us so many things. He wants to have fun with us. He wants to be our Daddy, our Heavenly Daddy.
God didn’t just give us toys. God gave us Jesus, to be our Friend, our Rescuer, our Protector.
We will spend the rest of our lives finding out how amazing Jesus is. In fact, we’ll spend the rest of forever finding out how amazing Jesus is.
Christmas is about God giving and we receiving. God gave us Jesus and we receive Him, and we say thank you and worship Him for such a wonderful gift.
We all recognize that Christmas is a season for giving. We teach our children that we shouldn’t just thinking about receiving gifts but about giving gifts. We can even quote Jesus for saying, “It is more blessed to give than to receive” (Acts 20:35).
But I’d like to suggest
Christmas is more about receiving than giving.
Our Christmas giving is not generous enough.
Our Gospel, the message of Christianity, pushes us beyond charity, beyond human dynamics. The Gospel challenges us: we haven’t received enough, and we haven’t given enough.
Christmas is more about receiving than giving.
We’ve received far more than what’s comfortable.
The main meaning of Christmas is not about us giving to one another, or us giving to God. The main meaning of Christmas is about God giving us His Son. For God, Christmas is about giving, and for us, the recipients, Christmas is about receiving. That’s what it’s mainly about: God gives, we receive.
John 3:16, For God so loved the world that He gave his one and only Son. . .
This is not a time to think how we’re kind and generous, or how our friends are kind and generous. This is a time to think about God’s kindness and generosity to us.
There is a kind of receiving that is very pleasant, flattering, comfortable.
But there is another kind of receiving that is actually uncomfortable, awkward, humbling.
If a friend gave you a box of chocolate or scarf, I’m sure you’d appreciate it. That’s nice.
If a friend gave you new iPod or a GPS, wow, that’s a generous gift. You’d be excited.
But if your friend gave you a new Lexus [picture], how would you feel?
(I notice sometimes there are those car commercials, and I wondered if people really did give Lexus/Acura as Christmas presents.)
For some of us, that might be uncomfortable. We’d think, that’s too much. It’s awkward to receive that kind of gift.
That comes out a little in the story of John 13.
Jesus knows that he’ll be executed on a cross, but before he goes, he wants to serve his disciples. He wants to show them his love.
So he takes off his outer clothing, wraps a towel around his waist, brings out a water basin and washes the feet of his disciples.
This was a very dirty and demeaning chore, to wash people’s feet. It was reserved for the lowest of slaves. But Jesus goes around washing the feet of each of his disciples, until he gets to Peter.
Peter stops Jesus, “No, you shall never wash my feet.”
Peter’s uncomfortable with his Rabbi, his Teacher, stooping down like a slave to wash his feet.
Can you imagine your boss or your professor coming over your house and saying he wants to clean your toilet? That’s weird, awkward. There’s dissonance: the person whom you’re supposed to respect is acting like your housemaid. It’s uncomfortable.
I remember in college I went to this Christian camp and we did this footwashing ceremony. My team leader went around and washed each of our feet. I had just finished my freshman year, and this guy was a big upperclassman, he may have even graduated. And I recall when he came to me, I really felt uncomfortable, I felt quite humbled, unworthy. I really wanted to stop him. It was far more difficult to let him wash my feet than it would have been to decline to gesture. Sometimes it’s hard to receive.
You see, Jesus didn’t just give us a scarf, or an iPod. He didn’t give us a new Lexus. He gave us his life.
He didn’t just wash our dishes, clean our toilet, wash our feet. He washed away our mistakes, failures, sin.
If we go through Christmas thinking Jesus is nice and sweet, we’ve missed something. It shows we haven’t received enough. When we realize how much He’s given, how much we’ve received, its uncomfortable.
Human kindness is sweet. Divine grace is overwhelming.
Jesus then says, “Unless I wash you, you have no part with me.”
I don’t know that Peter understood Jesus, but I think Jesus was speaking in symbols. This footwashing was a symbol for the sin-washing he would do for them. He wasn’t just going to wash their feet, he was going to wash their souls, erase their sins.
You see, the other side of this generous gift is that, we needed that footwashing. We needed that sin washing. We have sin and guilt that we can’t make up for.
There is a kind of spider that has no stomach. She punctures her prey and then injects digestive juices so that the fly dissolves in its own body. Then the spider drinks the digested soup.
Sometimes food grows scare, and no amount of netting can snare the fly that isn’t there. Sometimes tiny famine descends upon the mother and her spiderlings, and then they starve, and then they may die, if they do not eat.
But then, privately, she performs the deed unique among the living.
Into her own body this spinster releases the juices that digest. Freely they run through her abdomen while she holds so still, digesting not some other meat, but her own, breaking down the parts of her that kept her once alive, until her eyes are flat.
She dies.
She becomes the stomach for her children, and she herself the food.
And Jesus said to those who stood around him, “I am the bread of life. I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh.”
Take—and eat. (Walter Wangerin, Jr., Ragman and Other Cries of Faith, 27)
Giving a meal is nice, sweet. Giving your own body is overwhelming.
We were starving. We needed someone to feed us.
Christmas is about receiving, receiving far more than we can possibly understand.
We don’t realize how much we needed and how much God gave.
2. Our Christmas giving is not generous enough.
We must give more than our own kindness.
Our Gospel, the message of Christianity, pushes us beyond charity, beyond human dynamics. The Gospel challenges us: we haven’t received enough, and we haven’t given enough.
Often our giving is “human” giving. We give out of the generosity of our own hearts.
A mother wanted to teach her daughter a moral lesson. She gave the little girl a quarter and a dollar for church "Put whichever one you want in the collection plate and keep the other for yourself," she told the girl. When they were coming out of church, the mother asked her daughter which amount she had given. "Well," said the little girl, "I was going to give the dollar, but just before the collection the man in the pulpit said that we should all be cheerful givers. I knew I'd be a lot more cheerful if I gave the quarter, so I did."
We often give out of the generosity of our own hearts, and often, that’s not very much.
But Jesus calls us to something more.
Notice later in Jn 13:14, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.”
We’re to serve one another as Christ has served us. Christ served us, we serve others.
Notice also Jn 13:34, “As I have loved you, so you must love one another.”
As I have washed your feet, you also should wash one another’s feet.
As I have loved you, so you must love one another.
These verses describe the manner/extent.
As we mentioned with the kids, Jesus didn’t just give us toys. He gave us Himself.
Jesus, like the spider, gave himself completely. He laid his life down for us.
And He calls us to love likewise. He is our teacher, and we’ve been taught to love sacrificially.
And these verses describe the source.
We love and give in the overflow of being loved, of having received.
This loving is not out of the kindness and generosity of our own hearts (be loving and generous).
This loving is out of the kindness and generosity of Jesus’ heart—that’s a whole other level.
In Lk 7, there’s a story of Jesus visiting a religious leader, when in barges a sinful woman, probably a prostitute or something. She anoints Jesus feet with perfume, washes them with her tears and wipes them with her hair. We’ve already said footwashing was a demeaning chore, but this woman lavishly and shamelessly serves Jesus.
We read in the context, this is because she had been forgiven much. She had lived a sinful life. I’m sure everyone in her religious society knew she was an immoral woman, and she knew she was an immoral woman. But when she met Jesus, she didn’t find the usual scorn and rejection. She found forgiveness, acceptance, love—it overwhelmed her. It totally crushed her.
She loved, not so much because she was such a kindhearted woman, but because she had been the recipient of the overwhelming love of Jesus.
We’re not told of what this woman did after the story, to others in her life, but I like to think that the love that overwhelmed her, which she expressed back to Jesus, also then overflowed to others in her life.
That’s the story of the Christian. Though we’ve sinned and made many mistakes, we’ve found love and forgiveness, and now we are freed to love others, serve others.
I notice that in myself. I can try to be kind and loving, but it only takes me so far.
But sometimes I spend time with God, finding comfort and forgiveness and love and kindness, and then I go back to my family or people at church, and I have more love to give. But instead of being the kindness and generosity of my heart, it is the overflow of having enjoyed the kindness and grace of Christ.
This goes back to our first point, Christmas is more about receiving than giving.
If you’re not a Christian, we’re glad you could join us this Christmas Sunday. As the world celebrates Christmas, I want to tell you its good news. God has given us His Son, and when we understand, receive, and experience that, there is an overflow of love to share with those around.
Christmas is more about receiving than giving.
We’ve received far more than what’s comfortable.
Our Christmas giving is not generous enough.
We must give more than our own kindness.
Joy to the World
O Come Let us Adore Him (chorus)