A Personal Gospel
John 3, 4
Do you ever have trouble with those one-size-fits-all
hats or gloves? Even though I’m a small
guy, sometimes I’ve found that my fingers are too long for those gloves.
Or even for shirts and pants that comes in sizes, too
often dress shirt sleeves are too long, and all my pants have to be hemmed.
I remember I met a guy who had custom made shirts:
dress shirts made to his exact measurements.
Today, I’d like to share how the gospel is not a
one-size-fits-all thing. Rather, God gives
us as it were custom-made gospels that fit the
specifics of our stories and our needs.
Our vision is to renew lives
in Christ to transform our city and the world.
Last week P. Young talked about the power of
accountability in renewing our lives. Today,
I’d like to talk about having a personal
gospel renews our personal lives.
We need to recognize there are different pictures or
stories that get at different aspects of the gospel. I’d like to go through a few examples and
perhaps you’ll find that you identify more strongly with some more than others.
Legal/courtroom
We have committed crimes, the verdict
is guilty, and are sentenced. We feel guilty and a strong need to make up for that guilt: do penance, do good works, trying
to make up for something we’ve done wrong.
But Christ takes our verdict, our guilt, our
punishment, and He gives us His righteousness.
We’re released, set free, and Christ becomes our substitute. Our sin and guilt are removed (Romans). Justification.
Relational
We were alienated from God, our relationship and
fellowship was broken. We feel we
there’s no way we can approach God, no way we can be
accepted to God. We think maybe if we do
lots of good works, God might accept us.
But Christ removes the sin that
separates, makes amends, bridges the divide, and instead of being an enemy, we
are embraced, loved, adopted into the family (more relational; Prodigal Son). Reconciliation.
Acceptance/Love
(I feel like there’s a lot of this.) We are not accepted, not loved, not good enough. We don’t
like ourselves and we doubt anyone else really loves us for who we are. We spend our lives trying to find approval,
trying to become lovable.
In a crowded room, despite being surrounded by her
closest friends, when Grace listened beyond the din of her conscious thoughts
she knew that deep down she still felt alone.
This has been a familiar feeling for most of her life. When her friends recall times spent with their
families at childhood soccer games, family vacations, and even just the day in
and day out banter of life around the dinner table, all she could remember were
her parents telling her that the reason they worked until dark was to provide
her with a better future. After her
father died and her mother retreated into a world of further business and
distraction, she began to dream of the day when she would meet her soul mate
who would know her intimately, who would complete her sentences before she
would, and who would whisk her away from her inner dreariness. But her relationships were characterized by
efforts to move towards others to gain acceptance, but at the same time moving
away to avoid being hurt. Her fear of
being alone became a wall of separation between her and others.
On the outside Bill appeared to be assured and self-sufficient. Having graduated from a prestigious
university and recently landed a dream job, by most people’s standards he was
headed for a life of privilege. But
inside Bill had a nagging thought that one day everyone was going to find out
that things aren’t as they appear. One
day the balloon would burst, and he would come crashing down and who knew how
far he would fall before hitting the bottom.
Even though he is esteemed by others, on a very basic level he feels
like he doesn’t measure up. He believes
that “if people really knew me, they would find out that I am just an
imposter.” And so his every interaction
with people is a carefully crafted presentation of the image he feels would
maintain this charade, because in the end that is the only way he knows how to
elicit the love, respect, admiration, and praise of others. But the currency he gets in return never
provides him with the assurance and security he seeks as a person who is loved
and accepted.
The gospel is a message of love and acceptance. You are loved as you are. You don’t have to do anything to be loved,
you are already dearly loved, more loved than you could ever imagine. You cannot be loved any more than you are
already. And when you understand that
love, instead of spending your life trying to receive that love, you can spend
your life living out of already being loved.
Shame/glory
We don’t struggle with feelings of guilt or loneliness
but feelings of shame. We feel
embarrassed about ourselves, about things that have happened in the past, about
deeper inadequacies. We spend our lives
in fear, trying to cover ourselves, putting on a mask.
People just assumed that
Our shame is exposed and then our shame is
covered. Christ takes our shame (every
scar and skeleton in the closet, every regret and failure) and transforms us to
glorious heavenly beings that perfectly bear the image of Christ. We are not damaged goods—we are heavenly
beings. We are not just justified, we
are sanctified, we are glorified. There
is nothing to hide. Christ has taken
our shame and given us glory.
Drive to achieve
Some of feel a drive to achieve. You are never
satisfied. It may be academic or career
ambitions, it may be popularity or fame, it may be money, but you always want
more, you want to get a little further ahead.
Tom was also an overachiever. He was bright, diligent, disciplined and
ambitious. He was never satisfied with
being average. In school he took the
hard classes, he took extra classes, and he did well. He wanted to stand out and be on top. He lived by the principle of delayed
gratification: work hard today, and enjoy the fruits tomorrow. Play later, now is the time to get ahead, and
so Tom was always busy. Every day, every
hour; he hated wasting time. For Tom, life
seemed like a competition, and he wanted to win. If he felt others were ahead of him, he’d
feel dejected or jealous. If he felt
others were behind him, he felt a little superior. And so with such discipline, diligence and
drive, Tom had a lot of success. Each
success would give a rewarding satisfaction, but the satisfaction would quickly
fade. The irony was that no matter how
much Tom achieved, he always wanted a little more. He lived with that restlessness, always
wanting just a little more.
The feeling isn’t guilt or rejection or shame, but
restlessness. I’m a version of something
like this. And one day as I was praying,
this phrase came to me, “The race is over!”
Christ has already crossed the finish line. He has won victory for me. He has achieved it all. The race is over . . . I won (in Christ) . .
. so stop running!
I was finding my significance in what I
accomplished. But the gospel says, Paul,
Christ gives you significance in what He accomplished. There is no more striving, nothing more to
do. The race is over! You can’t add to what Christ has
accomplished.
So now, I run, but not to win my race. My race is over. Rather, this is now Christ’s race. My story, my life is completed. I’m here to do the work of Christ.
I have been crucified with Christ and I no longer
live, but Christ lives in me. The life I live in the body, I live by faith in
the Son of God, who loved me and gave himself for me. (Gal
2:20)
My
life is over. Now it is it is Christ in
me.
It’s not a one-size-fits-all
gospel.
Gospel should map on individually to our lives (not
generically)
It is interesting how in presenting the gospel, to
Nicodemus, Jesus said, “You must be born again.” It is as if Jesus’ gospel to Nicodemus was,
“Don’t put your confidence in your Abrahamic lineage
or religious devotion. You don’t need a
little revision. You need to start all
over. You need to be born again.”
Where as to the Samaritan woman,
Jesus’ gospel was, “I know you. I know everything about you. I know the worst you’ve done and the
emptiness, fear, and shame you feel. But
here I am, talking to you. I’m not here
to reject you. I’m here to offer you
Living Water, I’m here to offer you myself.”
It is not a one-size-fits-all message.
Let me add that even for the same person, the gospel
metaphors may change as God reveals different aspects of our sinful
hearts. That is, as we grow, we find
deeper and broader ways the gospel applies to us.
I want to help you to recognize a personal gospel.
See the
difference between “our striving” (works righteousness) and “gospel living.”
To find your personal gospel, you need recognize a
fundamental shift the gospel brings.
You can go to church, pray, serve in ministry—
all to try to get rid of guilt, to somehow make up for
the wrongs you’ve done.
all to try to become more acceptable to God, maybe God
will accept me now.
all to cover your shame, to hide; it is your mask.
all to achieve, to be “successful” as a Christian.
But for all of these, you’re using Jesus to fill your
need.
OR, you go to church, pray, serve—
all because you’re already
forgiven and seen as righteous.
all because you’re already
acceptable to God
not because you’re trying to hide your shame, but because
you’re free and glorious, and you worship Him for it. In fact, you’re willing to share your sin,
mistakes, inadequacies (in accountability).
all because you not finding your significance in your
achievements, but you’ve found your significance in Christ’s achievement. He’s
won the race for you. You don’t have to
get ahead in your career or in your spirituality. You’re already “successful” in Christ.
It is not “so
that I can get” living, but “because it’s already given” living.
There is a shift when we no longer live to get
something, but we live because we already have something. There’s a freedom.
There’s a difference between singing to become the
American Idol vs. singing because you are the American Idol.
In Galatians, Paul argues against legalism, trying to
keep the law to earn God’s approval. He
says to the Galatians, they are not children of slavery, but children of
freedom, not children of works but children of promise. You don’t have to do anything to earn God’s
approval.
You, my
brothers, were called to be free. But do not use your freedom to indulge the
sinful nature; rather, serve one another in love. (Gal 5:13)
Christian life is to live in freedom. We are free from the bondage of trying to
earn God’s approval. We’re already
accepted. So now, we use that freedom
(not to sin) to love one another.
In Matthew, Jesus describes how pagan have to worry
about what they will eat and drink and wear.
People worry all the time. Jesus
says, the God who takes care of birds and lilies is
more than able to take care of you.
But seek
first his kingdom and his righteousness, and all these things will be given to
you as well. (Mt 6:33)
Christian life is to live in security, safety. We are afraid of what to eat or drink. We’re already safe and secure, taken care
of. So now, we use that security (not to
be lazy) but to seek God’s kingdom, to serve His purposes.
It is not “so
that I can get” living, but “because it’s already given” living.
Or to put it another way, the gospel says, You no longer try to find significance and value in yourself
or what you do. You have significance
and value in Christ and what He’s done.
How can we
find our personal gospel?
Be honest about what your deepest desires are, your strongest drives, your greatest fears. At the core, what are you living for?
You want to be loved, accepted. And your life is a quest to protect yourself
from rejection or to find a safe place where you do feel deeply and genuinely
loved and accepted.
You want to achieve.
Life is a race, and you want to win, or at least get further ahead. You have this drive to stay ahead of the
pack.
You do live in shame and fear. Everything you do is a covering, a way of
hiding the inadequacies you feel inside.
We’re all wanting something, living for something, trying to find
meaning, joy, significance in something. There’s some story of how we’re trying to fill
our hearts with something that Christ was meant to fulfill. There’s some story of living for a need
instead of living from being satisfied and fulfilled in Christ.
You need to be honest and recognize what is that “so
that I can get” you’re living for.
That Christ is our Sufficiency, our Solution—that’s
the gospel.
How is Christ the “because it’s already given” that
replaces your “so that I can get.”
Repent of
trying to solve your own problem, being your own savior, your self-reliance,
and trust that Christ is more than you could have ever asked for or
imagined.
Repent of trying to earn your own righteousness or
make yourself more acceptable to Him or trying to find acceptance and love or
trying to cover all your shame
Repent of trying to find your significance in
yourself, and believe that Christ gives you new status and glory.
Trust that Christ is gloriously sufficient.
Then ask the Holy Spirit to apply that hope, that salvation, that victory to your soul so that you
feel it. You feel it so much that you
actually live differently.
For my kids, there’s a difference between knowing Dad
loves them, and having Dad give them a big hug and whisper, “I will always love
you.”
It is more than just cognitive therapy. There is the power of God in His gospel, where
He meets you, and you feel whole, strong, full, forgiven, loved, rich, etc. There is power where by faith you experience and live in gospel freedom.
I tell myself, Paul, relax,
the race is over, stop running! You
don’t have to get things done, you don’t have to do
more things. Christ has already achieved
it all.
There are times when I say it, but I still feel a
little anxious about my busy schedule.
And there are times when I feel free.
I feel God taking away the anxiousness, showing me He’s in control, He’s
the hero of the story not me, and giving me inner rest.
“Preach the Gospel to yourself”
I’ve heard the phrase, “Preach the gospel to yourself.” I’ve feel
I’ve grown to appreciate this more and more.
Learn to preach a personal gospel to yourself so that you remain in
gospel living.
“Preach the
Gospel to one another”
Last week P. Young gave a powerful message on our need
for mutual accountability. What do we do
when we hold each other accountable?
Beyond opening up about deeper struggles, beyond asking whether we’ve
been pure or faithful or disciplined, we also preach the gospel to one
another. We help each other see the
Sufficiency of Christ for whatever hole we’re trying
to fill.