People
are Precious to God
Lk 15:1-10
Welcome.
We’ve
been going through a series on Mt 13, but I’m going to take a little break from
that and talk about some other parables today.
Funny pictures. Sometimes it’s obvious that
something doesn’t “fit.”
Donald Trump at corporate board meeting,
thinking about eating at Denny’s
Donavan McNabb, in the middle of a game,
wishing he had a facial were at a beauty spa
Dwight, after snowboarding, wishing he
could be a ballerina (he decided he’d just marry one)
We
sort of have a funny scene in this chapter.
Setting:
tax collectors and sinners were
gathering around Jesus
tax collectors were Jews who
worked for the Roman government, took advantage of their own people, and got
very rich in the process: despised by the people, scum: corrupt corporate
executives who made a fortune off of ripping of their employees stock options
(Enron’s Ken Lay, Andrew Fastow, Tyco’s Dennis
Kozlowski)
Jesus hung out with corrupt
corporate executives, prostitutes and pimps, some mafia guys; maybe there were
a few homeless guys, druggies, gays and lesbians. Not the kind of people pastors usually hang
with.
Jesus had a reputation for
spending time with “immoral” of this religious society. He was called “a friend of tax collectors and
sinners.”
Pharisees, Teachers of the Law
the religious leaders didn’t
like this; didn’t Jesus know what kind of people these were?
these were the people they looked
down on, these were the problems of society, and Jesus just welcomes them,
Jesus teaches them, heals them, ministers to them.
Tension: Why
are you spending time with these “sinners”?
Moral misfits, the lower class.
They resented these sinners,
they looked down on them. They’re not
important, they’re not valuable; don’t waste your time on them.
Have you ever felt that
way? Why should Jesus care about
me? Of all the billions of people in the
world, what am I? And I’ve made a few
too many mistakes, I’m pretty messed up inside.
My parents or teachers or friends don’t think I’m anyone special, why should
God? I’m sure He’s far too busy with
running the universe to care about the likes of me.
Jesus
responds to their attitudes with some stories.
Suppose a rancher had 100
horses, but one of them got lost. What
do you think he did? He left the 99 and
went out looking for that one lost horse, and when he found it, he gave it a
big pat. When he got back to the ranch,
he said, “Hey everybody, I found ol’ Betsy. Look e here.
‘Ol Betsy, that silly horse. We got her back.” Maybe he passed out beers for everyone and
just looked at his horse. And everyone
could tell how happy the rancher was to have found ol
Betsy.
Jesus says, even more than
the joy of that rancher, heaven rejoices when one sinner repents and comes
home.
Suppose a woman has 10 pairs
of gold or platinum earrings. One day
she realizes one pair is missing. What
do you think she did? She went combed
through her bedroom with a fine tooth comb, she dug through all her dressers,
the laundry, the medicine cabinet, under the bed; she searched every pocket of
every shirt and pants. Finally she found
hidden in the cushions of her sofa, and when she did, she immediately called
her friends on the phone, “O my god, I thought I was going to die, but I found
it, I found my lost earrings.”
Jesus says,
that’s what heaven is like when one sinner repents and comes home.
We
all know the joy of recovering something we had lost.
A couple months ago I was
looking for my cell phone. I couldn’t find
my cell phone. And then it hit me, that I might have left it in my pants pocket, but I had
just thrown those pants into the laundry.
I ran down to the basement, fished out my pants and I was both happy and
horrified to find my phone in the pocket.
After I let it dry out, I nervously tried it out, and to my amazement,
it worked. I was so happy! I fully endorse Samsung phones. =)
I’m reminded of a true story
of someone who was going to propose to his fiancé (in
The
parables make a simple point: people are
precious to God.
More specifically, to these religious leaders, Jesus
was saying, These tax collectors and sinners whom you
disregard, whom you don’t respect, don’t value, they are precious to God.
See how diligently
He searches.
The rancher goes out into the open country to find ol Betsy.
The woman tears her house apart to find that earring
pair.
The picture is not God is
sitting up in heaven on his throne, being served by all his angels, waiting to
see if anyone wants to come to him.
The picture is not people
are trying to go to heaven, and God is indifferent or hyper-selective on whom
he lets in.
Rather, the picture is that
God is running through the country side, God is on his hands and knees crawling
over the floor.
The picture is not that we
are running after God, but that God is running after us. And so he leaves his glory above, becomes a
man and lives among us. He goes through
the country side healing and teaching; he spends time with common people, even
the downcast and despised. He is on a
mission to seek and save the lost.
Ultimately, he went to the
cross and laid his life down.
Jesus was not passive or
casual about finding his lost sheep or lost coins. Jesus was literally laid down his life to find
us, to bring us home. People are
precious to God.
See how much joy He
has when He finds us.
When
he finds it, he is happy, rejoices
He wanted to find us so much, that when he does,
there is JOY
This seems to be the thrust of the parables
v. 6-7 “Rejoice
with me; I have found my lost sheep; I tell you, there will be more rejoicing
in heaven over one sinner who repents than over 99 righteous who do not need to
repent.”
v. 9-10 “Rejoice
with me; I have found my lost coin; I tell you, there is rejoicing in the
presence of the angels of God over one sinner who repents.”
v.32 “But we had to
celebrate and be glad, because this brother of yours was dead and is alive
again; he was lost and is found.”
The Finder is happy. 3 parables make the same point: the joy which
is experienced by a person who recovers what he has lost. God’s joy!
How much do people matter to
God? He so excited, God dances and
celebrates when he finds you and brings you home.
Sometimes as parents you get
a little paranoid. I remember taking the
boys to a mall or
I can’t imagine what some
parents are going through in
And then when they find
them! Imagine the joy, the explosive,
tear-filled, let’s-throw-a-party joy they’d have!
God says, You’re getting
closer. That’s a taste of the kind of
joy I have when one sinner repents!
It’s a little humbling to
think that God is emotionally involved with
people.
In fact, God says, I’m deeply emotionally involved. Greater than getting a big bonus at work, a
med school acceptance letter, an Eagles superbowl
victory, a wedding, God says there is more joy in heaven when one sinner
repents.
What is Jesus saying to the Pharisees and tax collectors
These guys are valuable to me. I’ll come down from heaven to seek and save
them. And you don’t know how much heaven
celebrates when even one of them repents.
See how 99 isn’t enough.
When Jesus tells these
stories, it seems most of the audience would not be surprised by the action of
the shepherd or the women. “Does he not
leave the 99. . . Does she not light a lamp . .” meaning, isn’t that
what you’d do too?
Maybe it’d be like saying,
if a family had 5 children and one of them is lost, would any parent say, well,
at least we have 4, I think that’s enough.
Would he not go and do everything he can to find that lost child?
In fact, Jesus then
continues and tells a story of a father with 2 sons, and one is lost. The family doesn’t say, well, at least I have
the other son.
We value sheep, money, children. We wouldn’t
settle for finding some of our children, we’d want each and every. God isn’t any less loving.
God is not satisfied with
99. Each sheep is precious, even one.
God doesn’t stop at 99. He doesn’t say 99 is
good enough. He diligently searches
until the last one is found.
99 isn’t
enough. Each and every sheep is worth
the search and the joy. There may be
millions of believers already, but God is still searching for his lost sheep;
He’s not done, because each of them are precious to
God.
A couple weeks ago we heard
Kathy’s testimony of how God turned her angry and protective heart to a healed,
loving heart. To many of us, she’s just
one of hundreds of people at Emmanuel, one of millions of people in
There
are a few things I think we should point out.
Sometimes we
forget that all people are precious.
We take people for
granted. Instead we value career,
success, money. But the Biblical
perspective is that all our careers, success and money will come to an end, but
souls are forever. God is concerned
about souls. They matter to God, and
they should matter to us.
“I’ve never laid eyes on anyone
who didn’t matter to God.”
I had a conference in
He took me to a restaurant
where my waitress seemed a bit nervous.
I later found out she was “in training.”
I guess I wanted to encourage her so I left a bigger tip than
usual. Shauna matters to God.
It’s
not that we don’t know some people are precious. It’s not that the Pharisees didn’t value some
people—I’m sure they did. But they
didn’t value all people—there were certain
kinds of people they disregarded, looked down on. And Jesus confronted them,
that these people matter to God too.
If we’re honest with
ourselves, there are people we probably don’t value very much. I’d like to you honest acknowledge who those
people might be for you, perhaps based on ethnicity, education, kind of
profession. Perhaps it’s the gay community,
or the poor or homeless, or Muslims, or Republicans or Democrats.
God is saying, those people matter to me too.
There is a heart that values
people, all kinds of people, regardless of race, gender, ethnicity,
socio-economic status, religion, or profession.
One pastor calls it “radical inclusivity.”
There
is a purpose to this valuing of people: Jesus wants people
to be found. And what does
that mean?
Notice
the transition, this is how heaven rejoices over one
sinner who repents. He is seeking them out so that they might
repent of their sins and turn to Him.
The Bible says that we’re
all sinners. We all have greed,
selfishness, pride, jealousy. We all
make excuses, shift the blame, play the victim. We don’t really love others as much as we
love ourselves.
And because of our
sinfulness, there is punishment. We’re
not in a good situation. The Bible says,
“for the wages of sin is death.”
But we believe Jesus came to
take our sins, to take our punishment.
He died on the cross in our place.
We are precious enough to
God that He didn’t leave us in our sin and guilt, but He sought us out. What does it mean to be found?
It means you say, “I’ve
sinned, I messed up. I don’t deserve it,
but I need to be forgiven. I believe Jesus
cares for me. I believe Jesus sacrificed
Himself for me on the cross for my sins.
He took my punishment. I’m
clinging to Jesus, that because He took my punishment, I believe I can find
forgiveness, acceptance and love.”
Then heaven throws a party and rejoices,
that another lost sheep has been found.
To Christians, I believe
Jesus wanted to say, I rejoiced over you the day you repented, they day I found
you. We had a great party over you.
But there are others
still. These people are precious to God,
and they should be precious to you. Let’s
not be too comfortable with the 99 others around. Your Father is still searching for the others
who are lost. And we’re invited to participate
in the search/mission.
Tony Campolo has to fly to
He gets up and wanders out into the quiet
streets, looking for a place to get some breakfast. Everything is closed, except for a greasy
dive in a narrow alley. The place reeks
with dirt and grunge. Tony’s even afraid
to touch the menu.
The guy behind the counter says ‘What d’you want?’
Somehow Tony isn’t so hungry any more. He sees a stack of doughnuts under a
plastic cover. ‘I’ll have a doughnut and
coffee,’ he says. That ought to be safe.
Then the door swings open. In walk eight or nine prostitutes, just
finished with a night’s work. The place
is small, and they all walk up to the counter.
Suddenly Tony is surrounded by loud-talking prostitutes, smoking and
swearing. He gulps at his coffee,
hurrying to get away.
The woman next to him turns to her friend
and says, ‘You know what? Tomorrow’s my
birthday! I’m going to be 39. . .’
Her ‘friend’ gets real nasty. ‘So, what do
you want d’ya want from me?’ she sneers, ‘A birthday
party? Ya want me to get you a cake that says Happy Birthday on it?’
The first woman says, ‘Aw, come on! Why do
you have to be so mean? I was just tellin’ you, that’s all.
Why do ya have to put me down? I don’t want
anything from you. I mean, why should
you give me a birthday party? I’ve never
had a birthday party in my whole life.
Why should I have one now?’
Tony gets to thinking. He stays till the women have left. Then he says to the fellow behind the
counter, ‘Do they come in here every night?’
‘Yep,’ says the man.
Tony says, ‘The one who was sitting here -
does she come here every night?’
‘Sure,’ says the man. ‘That’s Agnes. She’s been coming here for years.
‘Well,’ says Tony, ‘She just said it was
her birthday tomorrow. What do you
think? You think you and I could maybe
throw her a birthday party right here tomorrow night?’
The man gets a cute smile on his chubby
cheeks. ‘That’s great!’ he says. ‘That’s great!’
He turns around to the window into the
kitchen, and shouts to his wife, who’s doing the cooking: ‘Hey, Come out here! This guy’s got a great
idea. Tomorrow’s Agnes’ birthday. Wants us to go in with him and throw a party
for her right here tomorrow night.
His wife comes out from the back. “That’s wonderful!’ she says, ‘You know,
Agnes is really a nice person. She’s
always trying to help other people. And
nobody ever does anything nice for her!’
So they make their plans. Tony says
he’ll get a cake and decorations and be back at
At
At
Now she’s crying. She sees the cake with all the candles, and
Harry, who’s not used to seeing a prostitute cry, says rather gruffly, ‘Blow
out the candles, Agnes. If you don’t
blow ‘em out, I’ll have to do it!’
So Agnes composes herself, and she blows
them out. Everyone cheers.
‘Cut the cake, Agnes! Cut the cake!’
But Agnes looks down at the cake and,
without taking her eyes off it, says to Harry, ‘Look, Harry, would it be alright
with you, if I ... I mean, is it okay if I ... do you think it’d be okay if I
just kept the cake for a little while?
Is it alright with you if we don’t eat it right away?’
Harry doesn’t know what to say. He just shrugs and says, ‘Sure, if that’s
what you want to do. Keep the cake. Take it home, if you want to!’
Agnes turns to Tony. She says, ‘Is it okay? I live just down the street. Can I take the cake home for a minute? I’ll be right back! Honest!’
Agnes picks up the cake like it was the
Holy Grail. Slowly she marches through
the room with it high in front of her for everyone to see. She carried her treasure out the door, and
everyone in the room watches in stunned silence. And when she’s gone, nobody seems to know
what to do. So Tony gets up on a chair
and says, ‘What do you say we pray?’
And there they are, in a hole-in-the-wall
greasy spoon, all the prostitutes of
When he’s finished praying, Harry leans
over the counter, ‘Hey!’, he says, ‘You never told me
you was a preacher! What kind of church
do you belong to anyway?’
Tony says, ‘I belong to a church that
throws birthday parties for prostitutes at
Harry thinks about that for a minute. Then he says, “No, you don’t! There ain’t no church like that!
If there was, I’d join it! Yessir! I’d join a
church like that!’
Emmanuel, don’t we want to
be a church like that. People are
precious, all kinds of people. Perhaps
we could have a “radical inclusivity” that embraces
people, regardless of race/ethnicity, profession, socio-economic class or
education level. Perhaps we could see
that all these people matter to God.
And to those who are on a
spiritual journey, this is the Jesus we have, a God who throws birthday parties
for prostitutes at