Living By Faith: the Nature
of Faith
Romans 4:18-25
Janette and I enjoyed a trip to
We’ve been exploring a picture of what the Christian
life is supposed to look like. What is
the power for Christian living?
It’s not gratitude, that after having
received so much from God, we’re not going to live this life for him. Instead, the Christian live is all about a
God who doesn’t need anything and sinners who need to constantly receive.
Grace isn’t just at the cross, on our day of
salvation [diagram]. Grace is
everything. If we have a generous spirit
to give, that’s grace. If we have
strength to endure our thorns, that’s grace.
The Christian lives believing that grace is going to be there.
There is power that comes in believing in this future grace. Christians talk a lot about faith. Let’s explore what this believing means.
Promise Believers
Another way to speak
about “believing the grace is going to be there,” is in talking about promises. There are lots of promises in the Bible, and
those promises are there for a reason.
Promises are big because faith in future grace is big.
Never will I leave you; never will I forsake
you. (Heb 13:5)
And my God will meet all your needs according
to glorious riches in Christ Jesus.
(Phil 4:19)
I have come that [my sheep] may have life,
and have it to the full. (Jn 10:10)
I tell you the truth, my Father will give you
whatever you ask in my name . . . ask and you will receive, and your joy will
be complete. (Jn
16:23-24)
And we know that in all things God works for
the good of those who love him, who have been called according to his
purpose. (Ro 8:28)
God promises future faithfulness, future provisions,
future abundance—future grace. We have
these wonderful promises, promises of future grace. Living the Christian life is living in the
assurance/confidence of these promises.
Christians are Promise Believers.
Testimony: I believed when I put God first,
He’d supply (time, finances, academics)
But seek first his kingdom and his
righteousness, and all these things will be given to you as well. (Mt 6:33)
God has promised Abraham that he would have a
son, and that through this son, God would make Abraham a mighty nation. Abraham had to wait 25 years and at the age
of 100, Abraham and Sarah finally had Isaac.
Against all hope, Abraham in
hope believed and so became the father of many nations, just as it had been
said to him, “So shall your offspring be.” Without weakening in his faith, he
faced the fact that his body was as good as dead—since he was about a hundred
years old—and that Sarah’s womb was also dead.
Yet he did not waver through unbelief regarding the promise of God, but
was strengthened in his faith and gave glory to God, being fully persuaded that
God had power to do what he had promised. (Romans 4:18-21)
The issue here is that Abraham believed the
promise; he is a promise believer. Even
though he and Sarah were too old, he believed that if God promised them a son,
they would have a son.
Why is this important? Notice that Romans then says that the faith
Abraham demonstrated was the faith by which he was considered righteous.
This is why “it was credited to
him as righteousness.” 23 The words “it was credited to him” were written not
for him alone, 24 but also for us, to whom God will credit righteousness—for us
who believe in him who raised Jesus our Lord from the dead.
(Romans 4:22-24)
In other words, promise-believing faith was
justifying faith (22). And then we read
that we are to be justified by believing in the same way that Abraham believed
(23).
Christians are promise believers. Embrace the promises [promises verses], believe the grace is going to be there. Maybe some of us need to remind ourselves of
these promises.
The Foundation of Past Grace
What do we do with past grace? Jesus died for us,
Jesus has given so much for us. The old
understand was that we look at all that and we say Thank You,
and then we try to do something for God (debtor’s ethic).
Well then, now what do we do?
We look back on past grace and we gain
assurance of future grace. Past grace
helps us believe in future grace.
He who did not spare his own
Son, but gave him up for us all—how will he not also, along with him,
graciously give us all things? (Romans
8:32)
When we think of Jesus’ sacrifice and love
for us, it’s not that we’re called to thankfulness,
we’re called faith, to be assured that God will continue giving us all we need
[diagram: the record of past grace, particular
the cross assures us of future grace]
My Dad’s counsel to me: “Paul, God’s been
faithful to you for 29 years. . . .” (so why don’t you
do something for Him? this
“debtor’s ethic” approach is too weak).
Rather, “. . . I know He’s faithful to you now.” Herein is strength, power for living. We believe the promises because we’ve seen
faithfulness. Past grace assures us of
future grace.
Theologically, we’d say that the cross of
Jesus purchased for us our complete salvation.
Jesus paid for our past, present and future sins, our past, present and
future grace. All was paid for at the
cross. [diagram]
Driving range: buy a card, and then it gives
you the balls. How do you know the next
ball is going to come? Because it’s already been paid for.
What gives us assurance that there is grace
tomorrow is that we believe it was already paid for at the cross.
A Taste of Spiritual Beauty
There are different
kinds of believing.
“I believe that Abraham Lincoln was assassinated on
“I believe my mother loves me.”
Demons believe that God exists, Jesus is the
Son of God (James
Jesus says there will be people who cry,
“Lord, lord,” and who perform miracle, and he will say to them, “I never knew
you. Away from me.”
Caution for those of us who perhaps too
quickly think that we’re children of God.
Believing does not guarantee salvation; you have to believe the right
way, have the right faith.
For our discussion,
let me suggest that there two basis for believing
Testimony: you believe
Experience: you believe
It’s not just a
difference in degree, it’s a difference in kind
(qualitative, not just quantitative)
It’s one thing to hear that Capital Grille
has great fillet mignons [picture]; it’s another thing to put a piece in your
mouth.
We believe that as
fallen creatures, we don’t have the capacity to experience God. We don’t have the spiritual taste buds. He is beyond our abilities to perceive or
comprehend. God has to reveal it to us.
When Peter gives his great profession, “You
are the Christ, the Son of the Living God,” Jesus says, “Blessed are you, for
this was not revealed by man, but by my Father in heaven. (Mt 16:16)
Jesus says, “No one can come to me unless the
Father who sent me draws him.” (Jn 6:44)
We don’t have the
ability to see, taste, understand God. God must reveal himself to us.
For God, who said, “Let light
shine out of darkness,” made his light shine in our hearts to give us the light
of the knowledge of the glory of God in the face of Christ. (2 Corinthians 4:6)
We lived in spiritual darkness, we could not see God. But God turned the light on,
he shined in our hearts the light of His glory in Christ. We see in the face of Christ, the glory of
God.
God gives us
spiritual eyes, awakens our spiritual taste buds—and then we experience/taste
God.
This is where we get
to something about this faith:
Saving faith in the promises of
God must include spiritual delight in the God of the promises.
More than loving the promises, we love the Promiser
The Christian is not so taken by the
reliability of the Bible or the profound spiritual truths it claims. The Christian fundamentally encounters God. He is given spiritual taste buds and he
“tastes” God. And after having tasted
God, our hearts are changed.
Trust him [for Romans
Faith apprehends and embraces the spiritual
beauty and worth of all that God is for us in Jesus.
Let’s go back and
try to tie things together.
We are Promise Believers because we see the Promise Keeper
It’s the difference between “You’re in good
hands with Allstate” and when your spouse says, “I’ll be there, in joy or in
sorrow, in sickness or in health.”
The joy, the assurance, the sweetness is not
so much in the promises as it is in the Promiser. It is not just that God will supply all our
needs, but that God is my gracious and
faithful provider. Not just that God
will hear my prayers, but that God is on
my side, God is my Father. Faith: God
becomes lovely, wonderful, glorious.
Past grace deepens our trust in the person.
Past grace, ultimately the cross,
proves to us that we can trust the person.
Suppose you get into a car accident, you get
robbed, your boy/girl friend just dumps you, your mom gets sick and is
hospitalized, and each time I say, “I’ll be right there.”
It’s no longer, testimony (P. Paul has a
reputation for keeping his word), it is experience (you’ve tasted my care).
It’s no longer propositional trust, it is
personal trust. Faith embraces the
beauty and this Faithful One. Past grace
doesn’t just make us thankful, it makes us love Him, trust Him. There is history/relationship. God becomes lovely, wonderful, glorious.
And for the Christian, when we look at the cross, we say,
if Jesus would do that for me, I know I can trust Him. Jesus becomes glorious.
God awakens our spiritual buds so that we can
“taste” the beauty and delight of Jesus.
Christians are Promise
Believers because they’ve tasted that God is a good Promise Keeper, and they’ve
tasted it day after day, month after month, year after year.
We believe in future grace: it’s going to be
there. [diagram,
with “God” above the grace]
What kind of faith is faith in future grace:
it more fundamentally boils down to encountering a God so glorious and wonderful
that you love Him, you trust Him.
Spiritual Disciplines and “Come and see”
A quick word of application. What
can we do?
For those of us who’ve had our spiritual taste buds awakened, who know
Jesus and have a relationship with Him, who’ve tasted his
beauty and worth:
God must reveal it, but we can receive it. Do whatever you can to keep tasting His
beauty.
Meditate on His promises, sing His praises, recount your testimony/past
faithfulness, preach the Gospel to yourself, slow down and make space in your
day to enjoy Him, meet with brothers and sisters who help you see Him, go on missions.
The role of prayer, reading your bible, coming to worship is not “I’ll
do this for Jesus.” It is not about
giving, it is about receiving. It is
about seeing Jesus.
For those who hear all of this more as
testimony than as personal experience, my word is that this is available for
you too. Don’t just go on what other
people say (testimony).
When the first disciples first met Jesus and
were telling their skeptical friends, all they said was, “Come and see.”
Come and see; don’t just take our word for
it. We’re glad you’re here and hope you
keep coming. And as you do, ask God to
reveal Himself to you, ask God to help you see past religious to His glorious
beauty and worth. That’s where true
faith begins.